08.21.03   Re'eh: The Journey Begins

 

We are now coming to the close of the 40 ‘days of wrath,’ when Moses is unsuccessful in gaining G-d’s pardon for the people’s grave sin of worshipping a false god, the Golden Calf. This coincides with the end of the month of Av, the saddest month of the year.

Yet, from within this ‘wrath’ is born true hope and renewal:  This last Shabbat of Av blesses the next month of Elul, the month of compassion, when Moses returns to the mountain for the final 40 days, which successfully conclude with Yom Kippur.

Appropriately we bring you an excerpt from 60 DAYS: A Spiritual Guide to the High Holidays, a new book from Simon Jacobson, which will be available next week.

THE JOURNEY BEGINS

Imagine the scene:

A spouse has betrayed his or her partner in the worst possible way—defiled the very essence of their relationship. That fragile thing called trust has been broken.

The presenting challenge is this:

Can this damaged relationship be mended, can it be rebuilt after such profound betrayal? For 40 days, “a faithful shepherd” attempts to mediate. He cajoles, begs, prays, does everything he possibly can to reconcile between the partners. But to no avail.

Now the compelling question is this:

Should he give up or should he continue to persist in his attempts for reconciliation? No small question. Not only the relationship, but life itself hangs in the balance.

This is the essence of the month of Elul.

The Jewish people had betrayed G-d in the worst possible way: they built a Golden Calf a mere 39 days after an encounter with G-d at Mt. Sinai, which was the most momentous event in history! And after they had explicitly accepted G-d’s commandment not to worship others gods!

Seeing what they had done, Moses shatters the tablets he received from G-d, and returns to the mountain for 40 days to pray for the people’s forgiveness. But to no avail. G-d will not relent and forgive. These 40 days are called “Days of Wrath.”

But Moses does not give up. After 40 days of tortuous pleading, unperturbed, he returns to the mountain for yet another 40 days.

From his unwavering faith in G-d’s mercy comes the power of Elul. It is the power of hope. True hope—relentless, persistent, unwavering. Eternal hope—absolute belief in G-d and His infinite power of forgiveness and compassion, absolute faith in us, and absolute faith in the unconditional love between us and G-d. (Because after all, when we betray G-d we also betray ourselves—our soul, our essence, our Divine calling and ultimate mission in life.)

Finally, Moses does prevail—40 days later on Yom Kippur.

Elul is the story of Moses’ journey. It is the story of building a true and enduring relationship, even after it has been challenged. Moses’ Elul experience provides us with a special energy of love and compassion during this month, when the “King is in the field” and radiates the Thirteen Attributes of Compassion.

PERSONALIZING ELUL

In this month we have the ability to recreate Moses experience on the mountain. Each of the 29 days of Elul (beginning with the first day of Rosh Chodesh, the 29th of Av, for a total of 30 days) we relive each step of Moses’ journey—his prayers, his pleading, his hope. We work on breaking the “golden idols” that we worship and that fill our lives—the false idols that don’t allow us to access our true selves. Each day, as we rebuild another aspect of our relationship, we grow as Moses did. After 30 days of preparation we are ready to enter into a renewed relationship with G-d—and a renewed relationship with our own souls—on Rosh Hashana. We continue to build the relationship for the first 10 days of Tishrei, concluding with Yom Kippur, when we finally are ready for complete reconciliation as we stand under the chupa with our Divine “spouse.”

To help us along, Elul—and Moses’ journey during these days—provides us with a specific day by day plan, that covers the entire spectrum of human experience and addresses the different areas of work necessary to reconcile and rebuild our relationship with our soul and with G-d.

Change breeds change. If you change an attitude—it will precipitate other changes in your life.

Would you like to change something in you life? Now is the time. Elul is a month when the doors are open. Special energy radiates in this month. And by our actions we create containers that channel this unique radiance (energy) into our lives.

Think of aspects of you life that you want to change. To make this manageable choose the most important things that you want to change. Perhaps you want change in a relationship—to make it better or get out of an unhealthy one. Or you want to change your single status and find your soul-mate.

Perhaps you want to change a psychological pattern that you seem to get stuck in time and again.

Perhaps you want to change your job, your place of residence, your status.

Whatever it is you want to change—Elul is the time for it. Unprecedented doors open up for you now, opportunities that do not come very often.

Act. Now is the time.

********

60 DAYS tells the dramatic story of two months – the preparatory month of Elul and the High Holiday month of Tishrei – two months which embody the energy of renewal after destruction, rebirth after loss, the energy of love and forgiveness, of empowerment and joy.

60 DAYS is the story of each of our lives, expressed in perhaps the most relevant and urgent question of our times: Is there hope after loss? Can we rebuild after destruction?

Finding happiness and self-fulfillment on the top of a remote mountain is one thing; it’s quite another to be able to experience it while immersed in a cruel, material life. Can we really find truth in a corrupt world? Can we reach the highest places from our limited place? Can we taste eternity as mortal creatures? Can we touch heaven even as we stand on earth? Can we, as people and as nations, ever discover true peace?

The 60-day story of Elul and Tishrei resolutely answers these questions with a resounding and unequivocal “yes.” Yes, there is hope. Yes, we can rebuild. Indeed, we can find an even greater love than the original one. Yes, we can marry heaven and earth. And yes, our entire world can unite in one magnificent symphony, each of us contributing our particular melody.

To help us along, 60 DAYS – which taps into the special energy of this time period – provides us with a specific day by day plan, that covers the entire spectrum of human experience and addresses the different areas of work necessary to achieve reconciliation and renewal, sanctity and joy – in one dance of personal and cosmic transformation.



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Visitor Comments
Devorah kane, 10/02/2006
comment on the comment
It seems to me there is always just one enemy and that is within. Clear ourselves and a passage allows HaShem to work wonders, which includes Peace.
Steve Mathe, 08/28/2006
Elul in context of Lebanon failures
It seems that we need to view this Elul in context of our unsuccessful war with our sworn enemies in Lebanon. The fault for that may be manyfold, yet the bottom line is lack of reliance on HaShem of hosts/ armies to be with us for victory in battle.
The cause is not just the collective will of the majority of secular leadership and citizens. It is rather the lack of a large enough group of believers in and outside Israel who intercede with HaShem for mercy for the nation. If there is a priority for Elul, it is to do teshuvah re our lack of concern, and fervency in standing in (as in mesheberach literally and figuratively) for our brothers who are not on the side of the Torah's mandates for Israel. All other personal concerns for this Elul are secondary at best. The least we can do is sigh and cry at the secular idolatries and abominations our peoples are wallowing in, (Yehezkel 9:4)and cry out for mercy and strength to change from our arrested shtetl mentality at best to the idolatry of the golden calf of secularism at worst. Surely we, as Hashem's servants are blind and deaf,(Isa. 42:18-19 for we do not know the prophesied times we live in. Our ears are uncircumcised (Yirmiyahu 6:10)and we cannot listen to warnings and correction. We are reaping the fruits of our ignorance, apathy and secular, unrectified thoughts, "saying peace, peace when there is no peace." (Yirmiyahu, 6:13-19). At this point all we can do is for cry out for HaShem to pour upon Jerusalem the spirit of t'shuvah" for we are uttely sated with contempt, inside and out. May the shofar call to war wake us up from our spiritual stupor this Elul 5766!
  

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