08.25.06   Shoftim: Elul Whispers

 

As we enter the new lunar month of Elul – the month of love and compassion – it is a bit difficult to feel beauty and hope.

No doubt, there is much beauty in the world. Humans continue to demonstrate noble acts of gallantry. In many little corners of the globe unsung heroes shine and illuminate their environments.

But collectively we are living in very troubled times. A deep cloud of fear and uncertainty hangs over the globe – not only for millions of people in the Middle East, but for populations in virtually every hemisphere. The toxic air can ignite a new attack at any moment, in any place. No one knows when and where the next crisis will strike. Iraq’s growing toll of deaths is a daily reminder of the upheaval around us. Iran is rattling its saber with its nuclear plans, the Muslim world is seething, Israel is surrounded by enemies, every airport is on alert – affecting millions of daily travelers. “Are we about to enter World War III”? is the question on people’s minds.

The compassionate power of Elul seems very distant.

But what else is new? Elul was never an easy process. The source of this month’s history and power goes back 3318 years ago, and tells the entire story:

Moses climbs Mount Sinai to receive the Torah. After 40 days Moses returns, only to find that the Jewish people defied G-d by building the Golden Calf. Moses breaks the tablets and returns to Sinai to pray that G-d pardon the people for their grave betrayal. He spends another 40 days on Sinai and his efforts are unsuccessful. But Moses does not give up. Determined, he climbs the mountain for a third time and pleads another 40 days. This time Moses is successful. He elicits not merely Divine forgiveness, but a newfound depth, a more intense dimension in the relationship between G-d and the people.

To Moses’ entreaty, G-d responds with an unprecedented gift: He reveals His Thirteen Attributes of Compassion—thirteen secrets of G-d’s “personality” that carry the mysteries of life and the power to repair whatever is broken.

This third period of 40 days began on the first day of the month of Elul and concluded on Yom Kippur. Elul is therefore a potent month filled with the power of hope, love and reconciliation. The mystics tell us that the Thirteen Divine Attributes of Compassion radiate during the month of Elul, when we relive Moses’ experience.

By way of analogy, the Alter Rebbe explains, that in the month of Elul “the King is in the field.” The king had been traveling; he had left his palace and gone to a far off land outside his kingdom. And now he is on his way home. He is about to enter his palace (on Rosh Hashana and Yom Kippur) and he stands outside in the field greeting his people. When the king is in the field every person has the opportunity, without petitioning for an audience, to greet him and ask for whatever he or she needs. The king is smiling, he is in his informal mode, and he is predisposed to grant all requests.

All year round there are many layers that conceal G-d’s presence, that shroud your own essence from yourself; there is a split between your inner self and your outer self—who you truly are and what you do, your spirit and your activities. In Elul many of these layers are stripped. You can access, if you wish, your true self, since it is part of the higher reality and the essence of all of existence called G-d.

Elul is not a simple month. It is a complex period in time when we have the power to find hope even after loss, to discover love even after betrayal and to rebuild even after we have destroyed. All people make mistakes. The question is whether we repeat them and whether we repair them. A trusting, loving relationship is built not on perfection but on accountability. In Elul we can correct our errors and reclaim our true legacy.

Elul’s message is relevant today more than ever.

As a frightened world, fearful of an ominous future, enters the compassionate month of Elul, is there any more appropriate message? There is much to fear. Many mistakes have been made. The future seems uncertain. But Moses – the one and only Moses – blazed a new path: The road to hope.

The month of Elul, which begins today – and the ensuing 40 days concluding with Yom Kippur – gives us the power to begin anew, to learn from the past, to dig deeper and come up with new reservoirs of clarity and strength.

Ahh, Moses. He paved new paths, tread new roads, opened new doors, pioneered new possibilities. All for whom? For... us.

Elul awakens our inner faith, hope and belief in a better future. We may not have an exact strategy, but if we assume a resigned attitude, we will lose even before we begin. Every challenge, every war must begin with absolute fortitude and belief in victory. Faith that we will prevail. Thus it was 3318 years ago, and many times after that, and thus it will be.

The gusts of Elul have the power to counter the winds of war. So open your window, breath the fresh air, smell the flowers and feel the hopeful breeze waft through your life.

* * *

Question of the week: Do you believe that we are in midst, or at the verge, of a major war between the Muslim and Western worlds? If yes, how should we fight the battle and how can we achieve peace?

Submit your response.
Submit a question for future weeks.

 



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Visitor Comments
Jaki, 09/05/2008
We are always on the brink
I believe that we, as human beings, are always on the brink of war. Our evil inclinations will try to bring our higher ideals to a close. As New Yorkers, this is what we call survival. As humans, we must look - continually - beyond our own selfish desires.

What makes us human? What keeps us human? Connectedness. Being connected - in the world - bringing the high ideals down into our sullied sense - staying grounded in the reality - this is what makes us more than just selfish warring humans. This makes us compassionate. This makes us connected. And this makes us unable to wage war on each other, whether we are muslim, jew, or any other denomination supposedly at war with each other. It is not people we hate, but ideologies. In this coming New Year, let us continue to find ways to stay connected, compassionate, and forgiving.
Dina A. Levine, 09/29/2006
Small numbers can = big results
Many studies have now shown statistically that focused intention by large groups of people, for example through meditation, will have a positive impact on the surrounding area. For example, a study in Washington, D.C. in 1985 showed a 25% drop in violent crime, validated by the D.C. police department. When the group of people meditating disbanded, however, the violent crime rate returned to it's original level. This is in accordance with concepts validated by Quantum physics.

A relatively new source of permanent change on the communal level is now found with Transformation (the concept of ishap'cha). A simple, Torah-based method of hisbodadus (internal striving) based on forgiveness, love, acceptance and gratitude, Transformation has proven on several occasions that a relatively small group (under 20) doing Transformation on a communal issue can create a change on the larger group. More specific details are available.

Having individuals and groups of people doing Transformation on behalf of the issue in the Middle-east is one suggestion which that holds great possibilities.
Dina A. Levine, 09/29/2006
Small numbers can = big results (please read this one)
Many studies have now shown statistically that focused intention by large groups of people, for example through meditation, will have a positive impact on the surrounding area. For example, a study in Washington, D.C. in 1985 showed a 25% drop in violent crime, validated by the D.C. police department. This is in accordance with concepts validated by Quantum physics. When the group of people meditating disbanded, however, the violent crime rate returned to it's original level. That is because no permanent change in the larger population was affected.

A relatively new source of permanent change on the communal level is now found with Transformation (the concept of ishap'cha). A simple, Torah-based method of hisbodadus (internal striving) based on forgiveness, love, acceptance and gratitude, Transformation has proven on several occasions that a relatively small group (under 20) doing Transformation on behalf of a communal issue can result in a change in that issue in the larger group. More specific details are available.

Many of the principles that create this effect are echoed in the Meaningful Life emails the 60 days before Yom Kippum.

Having individuals and groups of people doing Transformation on behalf of the issue in the Middle-east is one suggestion which holds great possibilities.

More information is available at transformingexperiences@juno.com. (If you want to include this).

Jordan Tannenbaum, 08/30/2006
The war started long ago
The war between the Muslim and Western Worlds has been going on for a long time. It started with the bombing of the World Trade Centre and Bush's subsequent invasion of Afganistan and Iraq. But, the war has been going on for a very long time. The murder of the Israeli athletes in the Munich Olyimpics, followed by Israel's killing of the terrorists behind the massacre, was also part of the war. So were the bombings in London, Madrid, Mumbai, and many other places. Hezbollah's rocket attacks on Israel and Iran's refusal to stop its nuclar agenda are the most recent signs of this war. The only way to make peace is to destroy terrorist groups, make embargoes on terrorist countries such as Iran and Syria, and to recognize this war and embrace it as the only way to achieve concrete peace.
Mary, 08/30/2006
clean up our act
It wouldn't hurt to clean up our act so that we are less offensive to Islam by not having children with bare midriffs, not having offensive Hollywood movies and TV and ads etc. I totally do not understand the gays of the Left, while the other gays are silent, who do what they can to tear down and hurt societies that are giving them freedoms thereby helping societies that would put them to death. Examples include insisting on parading in Jerusalem and in Rome, despite the fact or because of the fact that all the religions in Jerusalem asked them not to, as did the pope regarding Rome. Once again, why should we respect feelings of people who act in such a narcissistic manner and only focus on their own needs and disregard the needs of others?


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