08.25.06   Shoftim: Elul Whispers

 

As we enter the new lunar month of Elul – the month of love and compassion – it is a bit difficult to feel beauty and hope.

No doubt, there is much beauty in the world. Humans continue to demonstrate noble acts of gallantry. In many little corners of the globe unsung heroes shine and illuminate their environments.

But collectively we are living in very troubled times. A deep cloud of fear and uncertainty hangs over the globe – not only for millions of people in the Middle East, but for populations in virtually every hemisphere. The toxic air can ignite a new attack at any moment, in any place. No one knows when and where the next crisis will strike. Iraq’s growing toll of deaths is a daily reminder of the upheaval around us. Iran is rattling its saber with its nuclear plans, the Muslim world is seething, Israel is surrounded by enemies, every airport is on alert – affecting millions of daily travelers. “Are we about to enter World War III”? is the question on people’s minds.

The compassionate power of Elul seems very distant.

But what else is new? Elul was never an easy process. The source of this month’s history and power goes back 3318 years ago, and tells the entire story:

Moses climbs Mount Sinai to receive the Torah. After 40 days Moses returns, only to find that the Jewish people defied G-d by building the Golden Calf. Moses breaks the tablets and returns to Sinai to pray that G-d pardon the people for their grave betrayal. He spends another 40 days on Sinai and his efforts are unsuccessful. But Moses does not give up. Determined, he climbs the mountain for a third time and pleads another 40 days. This time Moses is successful. He elicits not merely Divine forgiveness, but a newfound depth, a more intense dimension in the relationship between G-d and the people.

To Moses’ entreaty, G-d responds with an unprecedented gift: He reveals His Thirteen Attributes of Compassion—thirteen secrets of G-d’s “personality” that carry the mysteries of life and the power to repair whatever is broken.

This third period of 40 days began on the first day of the month of Elul and concluded on Yom Kippur. Elul is therefore a potent month filled with the power of hope, love and reconciliation. The mystics tell us that the Thirteen Divine Attributes of Compassion radiate during the month of Elul, when we relive Moses’ experience.

By way of analogy, the Alter Rebbe explains, that in the month of Elul “the King is in the field.” The king had been traveling; he had left his palace and gone to a far off land outside his kingdom. And now he is on his way home. He is about to enter his palace (on Rosh Hashana and Yom Kippur) and he stands outside in the field greeting his people. When the king is in the field every person has the opportunity, without petitioning for an audience, to greet him and ask for whatever he or she needs. The king is smiling, he is in his informal mode, and he is predisposed to grant all requests.

All year round there are many layers that conceal G-d’s presence, that shroud your own essence from yourself; there is a split between your inner self and your outer self—who you truly are and what you do, your spirit and your activities. In Elul many of these layers are stripped. You can access, if you wish, your true self, since it is part of the higher reality and the essence of all of existence called G-d.

Elul is not a simple month. It is a complex period in time when we have the power to find hope even after loss, to discover love even after betrayal and to rebuild even after we have destroyed. All people make mistakes. The question is whether we repeat them and whether we repair them. A trusting, loving relationship is built not on perfection but on accountability. In Elul we can correct our errors and reclaim our true legacy.

Elul’s message is relevant today more than ever.

As a frightened world, fearful of an ominous future, enters the compassionate month of Elul, is there any more appropriate message? There is much to fear. Many mistakes have been made. The future seems uncertain. But Moses – the one and only Moses – blazed a new path: The road to hope.

The month of Elul, which begins today – and the ensuing 40 days concluding with Yom Kippur – gives us the power to begin anew, to learn from the past, to dig deeper and come up with new reservoirs of clarity and strength.

Ahh, Moses. He paved new paths, tread new roads, opened new doors, pioneered new possibilities. All for whom? For... us.

Elul awakens our inner faith, hope and belief in a better future. We may not have an exact strategy, but if we assume a resigned attitude, we will lose even before we begin. Every challenge, every war must begin with absolute fortitude and belief in victory. Faith that we will prevail. Thus it was 3318 years ago, and many times after that, and thus it will be.

The gusts of Elul have the power to counter the winds of war. So open your window, breath the fresh air, smell the flowers and feel the hopeful breeze waft through your life.

* * *

Question of the week: Do you believe that we are in midst, or at the verge, of a major war between the Muslim and Western worlds? If yes, how should we fight the battle and how can we achieve peace?

Submit your response.
Submit a question for future weeks.

 


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Visitor Comments
tuvia chiam spiegel, 08/25/2006
dialogue/ debate/ film of Rebbe speaking on Muslim world and 7 Laws of Noah
someone preferably the best national speakers for Chabad to offer a dialogue featured on CNN nightly 30 minutes to gently and bravely ask representatives from Moslem clergy to talk on prepared topics (first list the many years over the centuries when there was cooperation between Moslem and Jew -cousins really e.g Maimonides, etc. at a round table with fruit or on a carpet in the desert in a tent some water chumus pita, etc) 1. eye for eye: several months ago on a Nightline segment a Russian journalist found a top Chechen rebel and interviewed him in the woods and asked why kill all the innocent children in that building? Quickly he answered as if it was his duty, "an eye for and eye" as if everybody knew that was the highest and best use of anyone's time. We should explain to the viewers and encourage the entire Moslem world to watch when we say, "No, G-d told Moses in the oral Law its monetary damages and its about false witnesses and money fines -not poking eyes or taking lives and the extreme rarity of meeting out the death penalty in Biblical times in Israel and 2.the prohibition of cutting trees in war and 3.the law of letting people excape when you besiege a city,etc. 4. 7 Laws of Noah 5. reason through why Cain stabbed Able so many times was it a low self esteem was it he read G-d's message wrong "you have potential to improve and create good things and create good behavior patterns" why did he then and some today create only through destruction of life and property? Cain's still killing Able let's talk to Cain and see what's really bugging him - make a futuristic movie of what if the buses were not blown up and the medical student on the way to the lab in Israel had a cure for cancer for evrybody including Muslims and show the 40% of all the Nobel prizes went to Jews (find the article in the NY Times about ten years ago on the front page.) Now that this dialogue debate/discussion/roundtable/meeting of the minds can be seen by millions on tv and billions on the internet, let's do it
film/tv/media is powerful when used for the truth- once the truth is out peace is reached - there my work is done. Good Shabbos! Chodesh Tov!!!!!
Donna Goldman, 08/25/2006
yes, I do believe we are at the beginning of war
It does look like the beginning of a major war between the Muslim world and "everyone else". Since they can't accept the existence of "others" there is no choice but war. Sad to say, but that is how I see it.
Robert, 08/25/2006
YES - The Muslims began WWIII in 1979
Finally, even the financial newspapers acknowledge that Muslims as a whole have declared war on the Western World and especially its Jews. It began when Jimmy Carter badly mismanaged the hostage crisis in Teheran (our ambassadors were taken hostage by the Khomeni government) in 1979. This empowered Iran to spread its radical form of Islam and also empowered the Wahabis to spread their radical form of Islam. Now radical Islam is mainstream. No prominent Islamic Cleric has stepped forward to deny this.

Mohamed at least gave non-Moslems a choice of converting or dying by the sword, these radicals want only to kill us via suicide soldiers.

Despite all the anti-Israel rhetoric, ACTIONS show that a moderate Islamic nation is one that will sell you all the oil you want, and then use the proceeds of those transactions to fund or train terrorists to kill you.
Jonathan Zimet, 08/25/2006
Question of Week [other links didn't work]
I hope not. -- We need to build bridges of understanding, and enable Muslims [throughout the world] to feel they are not threatened and their values respected.
Mary, 08/25/2006
don't protect their symbols more that they do
Yes I think horrible times are coming.
The radical Muslims attempted to destroy our symbols as a way of destroying us. They targeted the World Trade Center, the Pentagon, cOngress, the White House, the Eifel Tower, the Taj Mahal, the Vatican. Ahmadinejad has talked of lighting up Jerusalem presumably with nuclear weapons and he doesn't mind making the Palestinians into matyrs. I think we need to draw a line in the sand and warn ahead of time that if Jerusalem is nuked for example, that there will be return nuclear missiles aimed not only at the perpetrators, Iran, but also that their symbols will be destroyed Meccah and Medina. My hope is that the alleged silent majority of "peaceful" Muslims will come down hard on the extremists to protect their symbols. However I think it is a mistake for us to allow our symbols to be destroyed but be willing to die to protect their symbols. Also we can pamphlet people and tell them to leave the area so that just the buildings are destroyed. By warning ahead of time, however it must be decided that when CAIR and the ACLU and the UN start their whining that we will not back down.

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