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Which is the best trait for a person to acquire? ...
Rabbi Shimon said, to see what is born.
Ethics of the Fathers, 2:10
A cornerstone of the teachings of Rabbi Israel Baal Shem Tov
is the doctrine of “Perpetual Creation.” Briefly
stated, this means that G-d’s creation of the universe,
commonly perceived as a one-time event, is a continual act
on His part. In each and every fraction of time the world
is born anew out of a state of absolute nothingness, as the
Creator again imparts life and being to every existence.
Here we have the deeper meaning implicit in Rabbi Shimon’s
praise of “one who sees that which is born..” Rabbi
Shimon is saying: Behold the world’s perpetual birth
out of utter nothingness. Do not perceive the universe as
an existence in its own right—understand that in essence
it is nothing, that this seemingly formidable reality of a
moment ago is now not and must again be brought into being
by the Creator. What is real is only the divine will to create.
The implications of this perspective on existence are manifold.
Often, the “realities” of our world appear to preclude
one’s fulfillment of G-d’s will: “realistically”
one may see no way of earning a living unless one works on
Shabbat; “realistically” one’s efforts to positively
influence one’s fellow stand no chance of success. But
one who sees the world born anew every instant of time by
an act of divine creation understands that “reality”
can never be inconsistent with the divine will. It’s
not even a question of the divine will being more “powerful”
than reality; reality is nothing but the fact of G-d’s
will to create it, as it is, in the present micro-moment.
This is an excerpt from "Beyond the Letter of the
Law" by Yanki Tauber published by The Meaningful Life
Center.
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