Miracles
They are the things we cannot understand at all but which allow us to understand it all.
The difference between a miracle and nature is frequency. If the sun would rise once in a lifetime, it would be miraculous; if the sea would split every day, it would be natural. The deepest miracles are when nature becomes transcendent and when transcendence becomes natural. Ordinary people doing ordinary things often lead to ordinary results. Extraordinary people (you and I) doing extraordinary things (righteous acts) always lead to extraordinary results (a naturally miraculous, miraculously natural world).
Emerging Purim Patterns: The Connection Between Purim and the 2003 Persian Gulf War
Rabbi Simon Jacobson, author of the best-selling “Toward a Meaningful Life’, explores the connection between Purim and the Gulf War of 2003 and the Gulf War of 1991. Connect the dots of history.
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Emerging Purim Patterns: The Connection Between Purim and the War in Ukraine
Rabbi Simon Jacobson explores the connection between Purim and the current Russia-Ukraine War. Connect the dots of history.
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Eikev: A Miracle In Our Times?
Hamas and ISIS (as well as Al Qaeda, Hezbollah and other Islamic terrorist groups) have very similar objectives (obviously with their own variations).
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Fire: A Narrative by Rabbi Pinchas Reizes of Shklov
Rabbi Pinchas Reizes of Shklov tells a story of a miracle on Simchat Torah.
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The Fifth Night: A Modern Chanukah Miracle
A modern Chanukah miracle story, from Russian political prisoners.
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The Hellenist Coachman
It was not the Torah per se that Hellenic regime wished to uproot from the people of Israel, but Your Torah.
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Chanukah and the Supremacy of Soul Over Body
Chanukah teaches us that there is a level of supremacy of soul over body that is so absolute that the body is virtually invisible.
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The Era of the Rainbow
An examination of the Torah’s account of the first twenty generations of history reveals two primary differences between the world before the Flood and the post-Flood era.
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The Covenant
The following story was told by Rabbi Israel Spira, the Rebbe of Bluzhov, who had witnessed it firsthand in the Janowska Concentration Camp.
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