Rebbe Rashab
The Maimonides of Chassidut, codified, organized, and systemized esoteric profundity in a scientific way.
R’ Sholom Dovber, the fifth Rebbeof Chabad, known as the Rebbe Rashab, was born on 20 Cheshvan 5620 (1860). The Rebbe Rashab established Tomchei Temimim Lubavitch, the Central Chabad Yeshiva system and, in his prolific and profound works, systemized the ideologies, philosophies, and scholastics of Chabad Chassidism. The Rebbe Rashab’s returned his soul to Eden on 2 Nisan 5680 (1920).
The Third Millennium
In Abraham’s 75th year, a new era opened – the era of Torah. The era of tifferet, of the harmony and synthesis of the Divinely bestowed and humanly earned.
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Netzavim: Centennial of a Revolution
To commemorate the centennial of “samech vov”, written by the Rebbe Rashab, some of the major themes of the work are discussed with a focus on its relevance
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On Feats and Feet
The difference between an ‘intellectual’ and a ‘server’ is the difference between being impressive & getting somewhere, according to the Rebbe Rashab.
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A Brighter Future
Small piece of insight by Rabbi Sholom DovBer of Lubavitch, the Rebbe Rashab, on the present, future and coming of Moshiach.
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A Tailor in a Stitch: A Rebbe Rashab Story
This Rebbe Rashab story was told by the Rebbe, Cheshvan 20 5737, November 13 1976. A story about learning a lesson in the laws of proper speech at the tailor.
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Hemshech Samech Vov
Hemshech Samech Vov is a series of 61 discourses by The Rebbe Rashab. In this introduction, Rabbi Simon Jacobson explains the concepts of chassidus used by The Rebbe Rashab in Hemshech Samech Vov.
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Biography of the Rebbe Rashab
The Rebbe Rashab authored the most comprehensive documents on mysticism, elegantly outlining the mystical infrastructure and its application to our lives.
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When No is Greater than Yes
Avoiding the wrong thing is better than doing the right thing; protecting is better than serving (Samech Vav) as seen in Parshat Naso and the wilderness.
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To Be Like G-d
Spirituality in and of itself is not enough to satiate the Jewish soul, which seeks a unity with G-d that transcends a mere servant-master relationship.
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